Ethics and Issues in Counseling Essay

Question 1a) moral philosophy be a list of wee-wee or principles drawn with the purpose of providing a executeline to what defines professional rehearse (Corey, 2009) while determine argon the basis of ones thoughts or ideals in which decisions atomic number 18 generated (Manthei, 1997). Certain institutions derive their knowledge core set to attention domiciliate a soak up to proper behaviors. In ingenuous terms, ethics are deal rules within a society, culture or institution while assesss are like policeman in our mind, helping us determine between desir equal and non-desirable behaviors while retentiveness in mind these rules that governs them (Dolgoff, Loewenberg & Harrington, 2008).The professional code of ethics is a guide designed to determine what constitutes professionalism in which governs the institution in the stovepipe entertain of the values of the profession (Corey, 2009). It non only serves as a illuminance to existing and future members of the in stitution or association governing it, besides also helps supports the mission and vision of the institution or association.Its objective is to provide guidelines to practitioners, clarify the professional stand of institutions and organizations governing these practitioners, and at the same prison term protecting the rights of invitees (consumers) (Corey, Corey & Callanan, 2003). The Professional Code of ethics also helps to bound practitioners ethically so that they do non assay to impose their own values onto others and suffice as moral authorities.While the Professional Code of moral philosophy whitethorn be written as clear as possible and as comprehensive as possible, in reality there are persons feelings, values, as headspring as emotions involved, which are lacking during the compilation (Betan, 1997). The ACA Code of Ethics (2005) states Counselors terminate a talk over alliance when it becomes reasonably apparent that the c hypocrisynt no longer needs assist ance, is not likely to benefit, or is cosmos harmed by continued counseling. The practitioner would be caught in a conflict when his agency deems the client fit to be discharged but he feels otherwise (Betan, 1997).honorable guides may not be easily integrated into one of vast cultural renewal like that of Singapore as most of the Professional Code of Ethics were formulated within that of a Western context. As such, cultural, socioeconomic as well as linguistic differences may take up been neglected in the process (Betan, 1997) while the code may hold autonomy of client at postgraduate regards, the cultural stand of the client may not be so. Confidentiality itself also poses a great arguing stand check particularly in a multicultural context whereby there are traditions as well as cultural rules to adhere to (Welfel, 2012).Another heavy point to not neglect while considering the limitations of the Professional Code of Ethics is its congruency towards the topical anaesthetic s tate laws (Betan, 1997). For instance, one state regulation for consumption of alcohol may differ that from another. In set ethics into consideration, practitioners should also be cognizant of their own local state laws.b) Two values that I value as important in life are honesty and cosmos skillful, ie to try my best to make sure I give or receive equal directments. Being a straightforward person, I believe in being honest at all quantify and to take responsibility for your own actions. I believe in swelled others a benefit of query, unless I have concrete evidence that he/she is telling a lie. I uphold the value of equality to treat others the look you would like to be treated. Thus, I try my rattling best not to be bias and constantly remind myself to stay in a neutral stand when others are involved.Because I believe potently in always large(p) others the benefit of doubt, I would not doubt on the credibility of my clients words even though they might locomote absurd. By doing so, it gains presumption from clients and help in rapport get oning with clients. On the flip side, if the client is not a willinging client, he might manipulate the trust I have and may try to lie and mislead me.Due to my eagerness to be non-bias and be fair and just as much as I can, I may closing up trying to argue and inevitably try to prove myself when whatsoever clients at dates show biasness towards me due to my experience and age. Thiscould hinder my tempt with them as I might try to convince them that they are being bias and indirectly in one way or another, try to argue or indirectly try hard to prove myself. This may come across to some as being argumentative, especially when I always have something to retort back whenever they say something negative, thus mishandle the therapeutic descent. Of course, being non-bias is important in the counseling relationship as it helps one to not be judgmental and to always maintain a partial perspective.Question 2Th e 6 moral principles forming the basis of surgical process at the highest level of ethical profession as summarized by Corey et al. (2003, p.16) are autonomy, veracity, justice, nonmaleficence, beneficence, and fidelity.Autonomy refers to the rights or freedom to decide and make independent decisions or choices in ones own accord within a social and cultural context. Thus, the respect for such autonomy brings about an acceptation that others have a right to choose and act in ossification to his own wishes, unless they hinder the rights of others (Altmaier & Hansen, 2011) practitioners aim at encouraging independence in client and discourage clients dependency on him. reality or transparentness refers to the practitioner being obliged to be truthful with his clients (Corey et al., 2003). The guideline in the Ethical Principles of Psychologists and Code of Conduct of the American mental Association (2002) states, Psychologists do not make false, deceptive, or fraudulent statement s (para. 5.01b) since trust is very important in urinateing up a steady-going therapeutic relationship with clients.Justice means to be fair by providing equal manipulation to all regardless of culture, religion, race, gender, socioeconomic status, sexual orientation, hinderance or age, as they are entitled to equal access and treatment (Corey et al, 2003).To be nonmaleficence means to not cause harm, including actions that might pose a risk to harm another (Altmaier & Hansen, 2011). Practitioners are responsible for their clients to ensure that their risks for using or might result in potential harm are brought down to a minimal (Corey et al, 2003).Beneficence refers to promoting the good and the wellbeing of clients and of others, to help clients grow and develop in their cultural context as well as doing good in their social context (Corey et al, 2003). In short, practitioners are responsible towards contributing to the welfare and growth of another being (Altmaier & Hansen, 2011). finally but not least, fidelity means to be truthful in making honest and realistic commitments and honoring these commitments (Corey et al, 2003). It is very important to build a trusting relationship between the practitioners and the people whom they work with and thus practitioners are responsible to make sure they honor fidelity at least on their end (Altmairt & Hansen, 2011).Question 3a) The 8 all important(p) personal attributes of an effective counselor are emotional intelligence (EQ), fervency and care, unconditional positively charged attitude (regard), legitimacy and authenticity, patience, uninflected big businessman, person-centered and nurturing style of conversation and lastly, clear and specific communication.Emotional intelligence is defined as the index to be able to distinguish and have self- wittingness of ones own as well as others emotions and feelings, and to be able to use this and guide ones behavior and debateing, hence encourages developme nt of emotional concentration with the client (Coetzee & Jacobs, 2006).Warmth and care is important in the therapeutic relationship in rapport building as it helps show client that the practitioner is substantially concern (Coetzee & Jacobs, 2006). When warmth and care is present, practitioner is more aware of clients cognitive andemotional needs and the relationship will be more accepting towards each(prenominal) other (Coetzee & Jacobs, 2006).Unconditional positive attitude (regard) is important because it challenges clients beliefs that if they do not behave in a certain way, others would not accept them. Client had to be sure that his counselor would still see him in the same way after the awful truth is made known (Dryden, 1999).The role of genuineness simply means to be yourself to be sincere, transparent and not putting on a false front (Palmer & Milner, 2006). This role of being genuine and authentic is one that is most challenging, as it requires one to have very high l evel of self-awareness (Palmer & Milner, 2006). It is important for counselors to have this quality due to the high level of trust needed in order to build effective therapeutic relationship with clients.Patience is an important attribute as distinct types of clients requires opposite amount of time to build the trust with practitioners and to be able to open up. While some clients do not have clog expressing themselves, some of them do find great difficulty in doing so and would then require much more patience and time from the counselor. uninflected ability is important in listening as it helps the counselor to be able to canvass his own emotions as well as seventh cranial nerve expressions while listening to the client (Singh, 2007). In terms of case study, analytical ability is also important to the counselor in helping him to analyze and decipher the bulk of culture being presented to him (Singh, 2007).Person-centeredness style of communication refers to the ability to co mmunicate to accept another as a complete whimsical individual (Wood, 2009). That is to say, counselors do not form pre-conceptualized ideas on how the person is like and not make assumptions during the conversation with client. Nurturing communication occurs when parties involved in the conversation relate to each other in a caretaking manner indicating to each other that the relationship is being valued (Wood, 2009).Last but not least, clear and specific communication is very important in ensuring that the counseling session is being communicated in the way that it is meant to, without allowing either parties involved to have any misunderstandings after the session.b) If I were to choose 3 attributes that I think are important for myself to undergo the necessary personal transformation, it would be patience, analytical ability and unconditional positive regard.I think that I some generation lack patience in a counseling session and turn tail to unknowingly try to rush the conver sation by interrupting and not giving client enough time to think about what was being express or asked. Also at times, client may need time for reflection, resulting in pauses during the conversation. While I understand the importance of having such steady moments in a counseling session, I tend to be impatient(p) and would unknowingly try to say something to fill up these uneasy moments of repose.Analytical ability is something, which I feel I am lacked of. I find myself lost in long lengthy conversations at times and unable to process huge amounts of information shared. I tend to be more straight-forth in my facial expressions too, and I hope to be more cautious in this area, thus being able to give information being shared more thoughts instead of just deciphering it from the surface level.To be able to achieve complete unconditional positive regard in a conversation is I feel, requires that of a high cognitive level. As every single individual comes from a different backgrou nd and different culture and social environment, unconditional positive regards is important if counselors want to build on having a therapeutic relationship with client. Without it, clients would not want to drop for further therapies or might refrain from sharing certain important information, which could be helpful in the therapeutic process.ReferencesAmerican Psychological Association. (2002). Ethical principles of psychologists and code of conduct. Washington, DC Author.Altmaier, E.M. & Hansen, J.C. (2011). The Oxford Handbook of Counseling Psychology. NY Oxford University PressBetan, E.J.(1997). Toward a hermeneutic model of ethical decision making in clinical practice. Ethics Behaviour, 7(4), 347-365. doi 10.1207/s15327019eb0704_6Coetzee, M. & Jacobs, H.R. (2006) Career Counselling and Guidance in the Workplace. Cape Town, southernmost Africa Juta and CompanyCorey, G. (2009). Theory and Practice of Counseling and mental hygiene (8th Ed, pp. 37) CA Cengage teachingCorey, G ., Corey, M.S. & Callanan, P. (2003). Issues and Ethics in the Helping Professions. (6Th Ed) CA Brooks/ColeDryden, W. (1999) iv Approaches to Counselling and Psychotherapy. NY RoutledgeDolgoff, R., Loewenberg, F.M. & Harrington, D. (2008). Ethical Decisions for Social Work Practice (8Th Ed, pp. 19-23) CA Cengage cultureManthei, R. (1997). Counselling The Skills of Finding Solutions to Problems. NZ RoutledgePalmer, S. & Milner, P. (2006) Integrative Stress Counselling A humane Problem-Focused Approach. GB Sage Publications Co.Singh, K. (2007). Counselling Skills for Managers. New Delhi PHI Learning Pvt. Ltd.Wood, J.T. (2009) Interpersonal converse Everyday Encounters. CA Cengage LearningWelfel, E.R. (2012). Ethics in Counseling & Psychotherapy (5th Ed, pp. 150-160) CA Cengage Learning.